By Bhikhu
                Parekh
       Like the several other books I’ve read in this
        vast series of Very Short Introductions, this serves as probably
        the best comprehensive and scholarly introduction to its subject possible.
        Each chapter covers a clear area, starting with the narrative of Gandhi’s
        life, and then covering his religious and political ideas, the most dynamic
        and important of which was Satyagraha, non-violent resistance. In only
        125 pages, Gandhi’s very complex and innovative views are presented
        concretely and fully.
Like the several other books I’ve read in this
        vast series of Very Short Introductions, this serves as probably
        the best comprehensive and scholarly introduction to its subject possible.
        Each chapter covers a clear area, starting with the narrative of Gandhi’s
        life, and then covering his religious and political ideas, the most dynamic
        and important of which was Satyagraha, non-violent resistance. In only
        125 pages, Gandhi’s very complex and innovative views are presented
        concretely and fully. 
      Since the book is essentially well done, I’ll only mention here
        the author’s few flaws that I found distracting. I would have preferred
        more photos – there are only about five. There is a helpful glossary
        of Gujarati terms (Gandhi’s native tongue) and many of Gandhi’s
        own quotes are included in the book as well. While the book understandably
        focuses on Gandhi’s views rather than devoting the entire book
        to a simple biography of events, I still felt the biographical chapter
        was short and needed more elucidation of the political events Gandhi
        was acting around. It also never even mentions the long-term effects
        of his actions on India, Pakistan, South Africa, and Britain. A great
        feature of the book is the author’s honest criticism of Gandhi’s
        beliefs, since they were constantly evolving and thinkers have had 50
        years to flesh them out and rebut them. But sometimes Parekh spends more
        time on the criticism than on the positive aspects of Gandhi’s
        philosophy, nonchalantly diminishing his great life work.
      - Read November 2002